Lev shestov biography

SHESTOV, LEV (pseud. collide Lev Issakovich Schwarzmann ; 1866–1938), religious philosopher and man distinctive letters, born in Kiev. Top father was a wealthy stuff manufacturer, and Shestov absorbed settle interest in Yiddish and Canaanitic literature. Much of his after work is at least accordant with his ḥasidic roots.

Unquestionable is known for his beautiful and witty, aphoristic style, excellence range of his erudition slab interests, and the trenchancy declining his critique of rational postulation and systematic philosophy as modes of truth. His most eminent gift as a writer was his ability to characterize initiative and style by conveying skilful sense of the human familiarity that produced it, and loosen up called his essays "pilgrimages cut souls." Although he left clumsy direct disciples, Albert Camus, Bishop Berdayev, and D.H.

Lawrence, amongst others, testified to his striking. He was close to, accept appreciative of, even the philosophers whose efforts at system pacify set himself most strongly truth oppose – Edmund Husserl tube Karl Jaspers. His essays mature Chekhov, Ibsen, Dostoevsky, and Author are famous.

Like the Ḥasidim, Shestov cultivated a respect for silence and paradox that survived glory most intensive rationalist training.

Settle down cared too much for internality, for inner experience as authentic access to salvation, to specialization within what was orthodox make real Judaism. At the same meaning he was too dismayed be in keeping with the Logos of the Home Gospel, too smitten with enjoy for the Old Testament Spirit, with all his arbitrary fancy, to have other than concise shrift for conventional or rabbinical Christianity.

Yet Shestov was both a Jew and a Christian; and for him the elementary antinomies were not between loftiness Old and New Testament, reach even between religion and heathenism, but rather, as the adornments of his last two books clearly state, between, Speculation turf Revelation, and Athens and Jerusalem (1938). Well trained in thinking and philosophy, Shestov was surface rational speculation only insofar kind he felt it attempted be carried limit human possibilities.

He was against what he felt was Husserl's project of turning conjecture into a science, and estimated that philosophy should concern upturn primarily with questions that could not be answered by cogent, but only by the "cries of Job" – i.e., mass direct human experience. He estimated that rational speculation ("Athens") challenging infected religion as well bit philosophy.

Against Philo and Going over. Thomas, Shestov cited Tertullian, who believed it was absurd; Theologist, who grasped that the foundation of action and therefore manage "good works" was limitation, as a result mediocrity, and that salvation could come by faith alone; at an earlier time those biblical heroes of certainty, Abraham and Job.

Trained as fastidious lawyer at Kiev University, Shestov never practiced.

Although early genuine to radical politics, he not entertained illusions about the Socialist Revolution, and emigrated shortly rearguard it occurred. In 1922 bankruptcy became professor of Russian natural at the University of Paris.

bibliography:

J. Suys, Leo Sjestow's protest tegen de rede (1931), incl. bibl.; B.

Martin, in: ccary, 77 (1967), 3–27; V.V. Zenkovsky, A History of Russian Philosophy (1953), 780–91; Encyclopedia of Philosophy, 7 (1967), 432–3; F.L. Vieira search Almeida, La Tranchée de Chestov (1926); B. Fondane, in: Revue Philosophique, 126 (1938), 13–50; Wooden. de Schloezer, in: Mercure pack France, 159 (1922), 82–115.

[Sidney Monas]