Angelus silesius deutsch englisch

Angelus Silesius

German writer

Angelus Silesius, OFM (c. 1624 – 9 July 1677), born Johann Scheffler, was a German Catholic cleric, physician, mystic and religious bard. Born and raised a Theologist, he began to read honourableness works of medieval mystics to the fullest studying in the Netherlands standing became acquainted with the mechanism of the German mysticJacob Böhme through Böhme's friend Abraham von Franckenberg.^[1] Silesius's display of realm mystic beliefs caused tension competent Lutheran authorities and led assume his eventual conversion to Christianity in 1653, wherein he adoptive the name Angelus (Latin letch for "angel" or "heavenly messenger") added the epithetSilesius ("Silesian").^[2] He entered the Franciscans and was constrained a priest in 1661.

Bode years later, in 1671, proceed retired to a Jesuit boarding house where he remained for decency rest of his life.^[2]

An eager convert and priest, Silesius sham to convince German Protestants upgrade Silesia to return to loftiness Catholic Church.^[2] He composed 55 tracts and pamphlets condemning Christianity, several of which were accessible in two folio volumes honoured Ecclesiologia (i.e., Ecclesiology).

However, recognized is now remembered chiefly cooperation his mystical poetry, and subtract particular for two poetical complex, both published in 1657: Heilige Seelen-Lust (The Soul's Holy Desires), a collection of more get away from 200 religious hymn texts rove have since been used do without both Catholics and Protestants; tell off Cherubinischer Wandersmann ("The Cherubic Pilgrim"), a collection of 1,676 subsequently poems, mostly in Alexandrine couplets.

His poetry explores contemporary themes of the greatness of Creator, mystic interpretations of the Leash, quietist practices, and pantheism contents an orthodox Catholic context.^[2]

Life

Early convinced and education

While his exact birthdate is unknown, it is held that Silesius was born difficulty December 1624 in Breslau, birth capital of Silesia.

The primary mention of him is dignity registration of his baptism attention to detail Christmas Day, 25 December 1624. At the time, Silesia was a province of the Dynasty Empire. Today, it is loftiness southwestern region of Poland. Named Johann Scheffler, he was integrity first of three children. Sovereignty parents, who married in Feb 1624, were LutheranProtestants.^[3] His father confessor, Stanislaus Scheffler (c. 1562–1637), was classic Polish ancestry and was unornamented member of the lower peers.

Stanislaus dedicated his life promote to the military, was made Master of Borowice (or Vorwicze) nearby received a knighthood from Depressing Sigismund III.^[1] A few before his son's birth, recognized had retired from military inhabit in Kraków. In 1624, noteworthy was 62. The child's local, Maria Hennemann (c. 1600–1639), was straight 24-year-old daughter of a within walking distance physician with ties to character Habsburg Imperial court.^[4]

Scheffler obtained sovereign early education at the Elisabethsgymnasium (Saint Elizabeth's Gymnasium, or tall school) in Breslau.

His first poems were written and accessible during these formative years. Scheffler was probably influenced by nobility recently published works of honourableness poet and scholar Martin Opitz and by one of crown teachers, the poet Christoph Köler.^[4]

He subsequently studied medicine and discipline at the University of City (or Strassburg) in Alsace endorse a year in 1643.^[1] Hold your horses was then a Lutheran founding with a course of glance at that embraced Renaissance humanism.

Escape 1644 to 1647, he dishonest Leiden University. At this every time, he was introduced to nobility writings of Jacob Böhme (1575–1624) and became acquainted with put the finishing touches to of Böhme's friends, Abraham von Franckenberg (1593–1652), who probably extraneous him to ancient Kabbalist information, alchemy, and hermeticism, and curb mystic writers living in Amsterdam.^[1]^[4]^[5] Franckenberg had been compiling excellent complete edition of Böhme's ditch at the time Scheffler resided in the Netherlands.

The Land Republic provided refuge to indefinite religious sects, mystics, and scholars who were persecuted elsewhere cut down Europe.^[4] Scheffler then went be carried Italy and enrolled in studies at the University of City in Padua in September 1647. A year later, he established a doctoral degree in epistemology and medicine and returned tablet his homeland.^[1]

Physician

On 3 November 1649, Scheffler was appointed to suspect the court physician to Silvius I Nimrod, Duke of Württemberg-Oels (1622–1664) and was given require annual salary of 175 thalers.

Although he was "recommended abrupt the Duke on account racket his good qualities and sovereign experience in medicine,"^[1] it laboratory analysis likely that Scheffler's friend gleam mentor, Abraham von Franckenberg, abstruse arranged the appointment given empress closeness to the Duke. Franckenberg was the son of wonderful minor noble from the nearby of Ludwigsdorf near Oels indoors the duchy.^[5] Franckenberg returned email the region the year before.^[5] It is also possible put off Scheffler's brother-in-law, Tobias Brückner, who was also a physician extremity the Duke of Württemberg-Oels, haw have recommended him.^[4] Scheffler in good time was not happy in crown position as his personal holiness and critical views on Lutherandoctrine (especially his disagreements with goodness Augsburg Confession) caused friction merge with the Duke and members flaxen the ducal court.

The Peer 1 was characterized in history in the same way being "a zealous Lutheran concentrate on very bigoted."^[1] Coincidentally, it was at this time that Scheffler began to have mystical visions, which along with his usual pronouncements led local Lutheran clericals to consider him a misbeliever. After Franckenberg's death in June 1652, Scheffler resigned his position—he may have been forced put a stop to resign—and sought refuge under description protection of the Roman Comprehensive Church.^[6]

Priest and poet

The Lutheran officials in the Reformedstates of blue blood the gentry Empire were not tolerant depict Scheffler's increasing mysticism, and noteworthy was publicly attacked and denounced as a heretic.

At that time, the Habsburg rulers (who were Catholic) were pushing symbolize a Counter Reformation and advocated a re-Catholicisation of Europe.^[7] Scheffler sought to convert to Catholicity and was received by blue blood the gentry Church of Saint Matthias make out Breslau on 12 June 1653. Upon being received, he took the name Angelus, the Influential form of "angel", derived steer clear of the Greekángelos (ἄγγελος, "messenger"); means his epithet, he took Silesius (Latin for "Silesian").^[2] It assessment uncertain why he took that name, but he may imitate added it in honour hold sway over his native Silesia or collision honour a favourite scholastic, secret or theosophic author, to blot himself from other famous writers of his era: perhaps character Spanish mystic writer Juan unapproachable los Ángeles (author of The Triumph of Love) or Adherent theologian Johann Angelus in Darmstadt.^[1]^[4] He no longer used greatness name Scheffler, but did polish occasion use his first term, Johann.

From 1653 until authority death, he used the use foul language Angelus Silesius and also Johann Angelus Silesius.

Shortly after her majesty conversion, on 24 March 1654, Silesius received an appointment variety Imperial Court Physician to Ferdinand III, the Holy Roman Nymphalid. However, this was probably untainted honorary position to offer time-consuming official protection against Lutheran attackers, as Silesius never went constitute Vienna to serve the Regal Court.

It is very dubious that he never practiced prescription after his conversion to Catholicism.^[1]

In the late 1650s, he necessary permission (a nihil obstat guts imprimatur) from Catholic authorities girder Vienna and Breslau to initiate publishing his poetry.^[1] He difficult begun writing poetry at invent early age, publishing a rare occasional pieces when a pupil in 1641 and 1642.^[4] Grace attempted to publish poetry make your mind up working for the Duke cataclysm Württemberg-Oels, but was refused pay off by the Duke's orthodox Theologiser court clergyman, Christoph Freitag.

Yet, in 1657, after obtaining ethics approval of the Catholic Creed, two collections of his verse were published—the works for which he is known—Heilige Seelen-Lust (The Soul's Holy Desire) and Der Cherubinische Wandersmann (The Cherubinic Pilgrim).

On 27 February 1661, Silesius took holy orders as straight Franciscan.

Three months later, sharptasting was ordained a priest advocate the Silesian Duchy of Neisse—an area of successful re-Catholicisation duct one of two ecclesiastical states within the region (that practical, ruled by a Prince-Bishop). Considering that his friend Sebastian von City (1607–1671) became Prince-Bishop of Breslau, Silesius was appointed his Rath und Hofmarschall (a counselor contemporary Chamberlain).^[7] During this time, prohibited began publishing over fifty tracts attacking Lutheranism and the Objector Reformation.

Thirty-nine of these essays he later compiled into efficient two-volume folio collection entitled Ecclesiologia (1676).^[2]

Death

After the death of nobleness Prince-Bishop of Breslau in 1671, Silesius retired to the Hospice of the Knights of honourableness Cross with the Red Star (the Matthiasstift), a Jesuit platform associated with the church custom Saint Matthias at Breslau.^[2]^[4] Stylishness died on 9 July 1677 and was buried there.

Dreadful sources claim he died propagate tuberculosis ("consumption"), others describe circlet illness as a "wasting sickness."^[1] Immediately after news of jurisdiction death spread, several of consummate Protestant detractors spread the inaccurate rumour that Silesius had unaffected himself.^[4] By his Will, closure distributed his fortune, largely familial from his father's noble domain, to pious and charitable institutions, including orphanages.^[2]

Importance

Interpretation of his work

The poetry of Angelus Silesius consists largely of epigrams in ethics form of alexandrinecouplets—the style wind dominated German poetry and inscrutable literature during the Baroque era.^[1] According to Baker, the pun was key to conveying holiness, because "the epigram with closefitting tendency towards brevity and taper is a suitable genre give explanation cope with the aesthetic anxiety of the ineffability of high-mindedness mystical experience."^[8] The Encyclopædia Britannica Eleventh Edition identifies these epigrams as Reimsprüche—or rhymed distichs—and describes them as:

ing a weird mystical pantheism drawn mainly newcomer disabuse of the writings of Jakob Böhme and his followers.

Silesius ecstatic specially in the subtle paradoxes of mysticism. The essence heed God, for instance, he retained to be love; God, let go said, can love nothing low-cost to himself; but he cannot be an object of attachment to himself without going substantiate, so to speak, of mortal physically, without manifesting his infinity layer a finite form; in additional words, by becoming man.

Maker and man are therefore above all one.^[9]

Silesius's poetry directs the abecedarium to seek a path hint at a desired spiritual state, solve eternal stillness, by eschewing subject or physical needs and authority human will. It requires interrupt understanding of God that laboratory analysis informed by the ideas time off apophatic theology and of counterpart and paradox.^[10] Some of Silesius's writings and beliefs that lined on pantheism or panentheism caused tensions between Silesius and stop trading Protestant authorities.

However, in justness introduction to Cherubinischer Wandersmann, agreed explained his poetry (especially neat paradoxes) within the framework infer Catholic orthodoxy and denied pantheism which would have run fouled of Catholic doctrine.^[2]

His mysticism review informed by the influences endorse Böhme and Franckenberg as spasm as of prominent writers Meister Eckhart (1260–1327), Johannes Tauler (c. 1300–1361), Heinrich Suso (c. 1300–1366), and Jan van Ruysbroeck (1293/4–1381).^[4] Critic mushroom literary theorist Georg Ellinger supposed in his study of Silesius that his poetry was played by loneliness (especially due in the matter of the death of his parents and becoming an orphan completely in life), ungoverned impulsivity, survive lack of personal fulfillment, rendition much of his poetry confessional and exhibiting internal psychological conflict.^[11]

Use in hymns

Several of the metrical composition of Silesius have been pathetic or adapted as hymns worn in Protestant and Catholic assistance.

In many early Lutheran innermost Protestant hymnals, these lyrics were attributed to "anonymous", rather prior to admit they were penned wedge the Catholic Silesius, known broadsheet his criticism and advocacy be drawn against Protestantism.^[6] In many instances, decency verse of Silesius is attributed in print to "anonymous" steal to "I.A." While I.A.

were the Latin initials for Iohannis Angelus they were often misunderstood as Incerti auctoris, meaning "unknown author". Likewise, several truly unnamed works were later misattributed halt Silesius, thanks to the harmonize ambiguous initials.^[6] Verses by Silesius appear in the lyrics present hymns published in Nürnberg Gesang-Buch (1676), Freylinghausen's Gesang-Buch (1704), Porst's Gesang-Buch (1713); and Burg's Gesang-Buch (1746).

Seventy-nine hymns using realm verses were included in Nicolaus Zinzendorf's Christ-Catholisches Singe und Bet-Büchlein (1727). During the 18th Hundred, they were frequently in large in the Lutheran, Catholic, contemporary Moravian Churches.^[6] Many of these hymns are still popular hem in Christian churches today.

In typical culture

In 1934, Hugo Distler family unit 14 motets of his Totentanz on texts from The Cherubinic Pilgrim.
In a series of lectures entitled Siete Noches ("Seven Nights") (1980), Argentine writer and bard Jorge Luis Borges (1899–1986) remarks that the essence of verse rhyme or reason l can be encapsulated in span single line from Silesius.

Writer wrote:

I will end with spruce great line by the versemaker who, in the seventeenth c took the strangely real weather poetic name of Angelus Silesius. It is the summary near all I have said tonight — except that I have to one`s name said it by means expose reasoning and simulated reasoning.

Unrestrained will say it first propitious Spanish and then in German:
La rosa es sin porqué; florece porque florece.
Die Rose academic ohne warum; sie blühet mathematician sie blühet.^[12]

The line he quoted, Die Rose ist ohne warum; sie blühet, weil sie blühet... from Silesius's The Cherubinic Pilgrim (1657), can be translated as: "The Rose is without straighten up 'wherefor'—she blooms because she blooms." The influence of mysticism task seen in the work suggest Borges, especially in his method, which frequently references Silesius significant his work.^[13]

10. Ich bin wie Gott, und Gott wie ich. Ich bin so groß typical Gott, er ist als contents so klein: Er kann nicht über mich, ich unter ihm nicht sein.^[18]^[19]	I am like Demiurge and God like me. Frantic am as large as Maker, He is as small tempt I. He cannot above sphere, nor I beneath him facsimile.
—English translation used in integument

However, the context of that line in the film contradicts the meaning intended by Bell Silesius. Max Cady has clean God complex and quotes Silesius' poem to emphasize to her majesty intended victims both the rout of his individual will status his god-like ability to hardhitting a violent vengeance.

The circumstances intended by Silesius was decompose man's realization through his celestial potential for perfection that blooper was of the same clarity with God in the rubbery of the mystical divine integrity or theosis—that experience of point communion of love between rendering believer and God as equals.^[9]

Works

Poetry

1642: Bonus Consiliarius (trans.

The Fair to middling Counselor)
1657: Heilige Seelen-Lust, oder geistliche Hirtenlieder der in ihren Jesum verliebten Psyche (trans. The Soul's Holy Desires, or the Sacred Songs of the Shepherd ready money your Christ-loving Spirit)
1657: Geistreiche Sinn-und-Schlussreime zur göttlichen Beschaulichkeit (trans.

"Ingenious Aphorisms in End-Rhymes coalesce Divine Tranquility", or "Witty Aphorisms in End-Rhymes to Divine Tranquility") renamed in the 2nd issue (1674) to Cherubinischer Wandersmann (trans. "Cherubinic Pilgrim")
1675: Sinnliche Beschreibung knock out vier letzten Dinge, zu heilsamen Schröken und Auffmunterung aller Menschen inn Druck gegeben.

Mit programmed himmlischen Procession vermehrt, &c. (trans. "A Sensuous Representation of dignity Four Last Things...")

Theological tracts tell off polemical writings

1653: Gründtliche Ursachen von Motiven, warumb Er Von dem Lutherthumb abgetretten, und sich zu der Catholischen Kyrchen bekennet hat. (trans.

"a thorough examination fail his motives why he has deviated from Lutheranism and admitted to the Catholic church")
1663: Türcken-Schrifft Von den Ursachen der Türkischen Überziehung. (trans. Writing on honesty Turks: Of the causes imbursement the Turkish invasion")
1664: Kehr-Wisch Zu Abkehrung des Ungeziefers Mit welchem seine wolgemeinte Tückenschrifft Christianus Chemnitius hat wollen verfasst machen. (trans.

"A Sweeping of the bosh with which Christianus Chemnitius has wanted to fill his well-intended writing on the Turks")
1664: Zerbrochene Triumphs-Wagen auff welchem er Uber die Lutheraner triumphirend einzufahren ihm im Traum vorkommen lassen. (trans. "The Broken Triumph Wagon, very which he triumphantly can scene the Lutherans it can upright in a dream")
1664: Christen-Schrifft Von dem herrlichen Kennzeichen deß Volkes Gottes. (trans.

"That the Christianly scriptures are the lovely honour of God's people")
1664: Und Scheffler redet noch! Daß ist Johannis Schefflers Schutz-Rede Für sich inmate seine Christen-Schrifft. (trans. "And Scheffler still speaks! That Johann Scheffler's protecting speech for himself come to rest his Christian scriptures")
1665: Kommet be a foil for und Sehet mit vernünfftigen Augen wie Joseph und die Heiligen bey den Catholischen geeehret. (trans.

"Come and Behold, glorified agree with reasonable eyes as Joseph cope with the Saints by the Catholics")
1665: Der Lutheraner und Calvinisten Abgott der Vernunfft entblösset dargestellt. (trans. "The God of Reason not later than the Lutherans and Calvinists shown denuded.")
1665: Gülden-Griff Welcher Gestalt alle Ketzer auch von dem Ungelehrtesten leichtlich können gemeistert werden.
1666: Des Römischen Bapists Oberhauptmannschaft über go under gantze allgemeine Kirche Christi. (trans.

"The Roman Baptists' leadership guide the entire general Church custom Christ")
1667: Johannis Schefflers Gründliche Außführung Daß die Lutheraner auf keine weise noch wege ihren Glauben in der Schrifft zu zeigen vermögen und ihr Gott ein blosser Wahn Bild oder Unfussy ihrer Vernunfft sey. (trans.

"A thorough handling that the Lutherans have no routes to their faith in the Scriptures down show their God as either a mere hallucination or a- thing of reason")
1670: Kurtze Erörterung Der Frage Ob die Lutheraner in Schlesien der in Instrumento Pacis denen Augsburgischen Confessions-Verwandten verliehenen Religions-Freyheit sich getrösten können. (trans.

"A short discussion of depiction question whether religious liberty pot exist with the Lutherans underneath Silesia where the Augsburg Memories have been accorded an Contraption of Peace")
1670: Christiani Conscientiosi Sendschreiben An Alle Evangelische Universitäten pressure welchem er seine Gewissens-Scrupel proponirt. (trans.

"To all conscientious Christians: A Letter to all Christian Universities in which he proposes his scruples of conscience")
1671: Johann Schefflers Erweiß Daß der gröste Hauffe die rechte Kirche sey; Und man sich kurtzumb zu der Catholischen Kirche begeben musse wo man ewig Seelig werden wil. (trans. "Johann Scheffler's familiarity that the greatest home birth true church is—to go almost the Catholic church where order around will be forever blessed")
1672: J.

E. InformationSchreiben Wegen des Fegefeuers an E. V. In welchem unüberwindlich erwiesen wird daß mehr als zwey Orte der Seelen nach dem Tode und ein Fegefeuer sey. (trans. "An instructive letter on Purgatory, proving insurmountably the more than two seats of the soul after litter and purgatory")
1673: Hierothei Boranowsky Gerechtfertigter Gewissens-Zwang Oder Erweiß daß male die Ketzer zum wahren Glauben zwingen könne und solle. (trans.

Boranowsky's The Justified Coercion admit Conscience, or the knowledge attain what could and should intensity heretics to the true faith")
1675: Johannis Schefflers Alleiniges Him[m]elreich Das ist Abweisung Des schädlichen Wahns daß man wol Seelig werden könne wenn man gleich nicht Catholisch wird. (trans.

"Johann Scheffler's The Kingdom of Heaven circumvent rejects the harmful delusion give it some thought you can be saved granting you are not Catholic")
1675: D. J. Schefflers Vernünfftiger Gottes-Dienst. (trans. "J. Scheffler's Reasonable Service activate God")
1675: Der Catholisch gewordene Bauer Und Lutherische Doctor (trans.

"The Catholic becomes a farmer humbling Lutheran Doctor")
1677: Ecclesiologia Oder Kirche-Beschreibung. (trans. "The Words of prestige Church, or Description of depiction Church")

References

Notes

^ ^a^b^c^d^e^f^g^hⁱ^j^k^lPaterson, Hugh Sinclair; Exell, Joseph Samuel (October 1870).

"Angelus Silesius: Physician, Priest submit Poet". The British & Distant Evangelical Review. Vol. XIX. London: Criminal Nisbet & Co. pp. 682–700, based hillock large part on Kahlert, Revered (Dr.). Angelus Silesius: Ein literar-historiche Untersuchung (Breslau: s.n., 1853).: CS1 maint: postscript (link)
^ ^a^b^c^d^e^f^g^hⁱBenedict, Guldner (1907).

"Silesius Angelus" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company.
^Sources (including Flitch, vide infra) flow he had a younger florence nightingale, Magdalena (b. 1626), and fellow, Christian (b. 1630). His harbour Magdalena married a doctor given name Tobias Brückner.

His brother Religionist is recorded in history monkey either "feebleminded" or mentally ill.
^ ^a^b^c^d^e^f^g^hⁱ^j"II THE CHERUBINIC WANDERER".

. Translated by Flitch, J. Dynasty. Crawford.
^ ^a^b^cStockum, T.C. von. Zwischen Jakob Böhme und Johannes Scheffler: Abraham von Franckenberg (1593–1652) insult Daniel Czepko von Reigersfeld (1605–1660). (Amsterdam: Mededelingen der Koninklijke Nederlandse Akademie von Wetenschappen, 1967), passim.
^ ^a^b^c^dHatfield, Edwin Francis.

The Poets of the Church: A focus of biographical sketches of hymn-writers with notes on their hymns. (New York: Anson D.F. Randolph & Co., 1884), p. 530.
^ ^a^b^cCarus, Paul. "Angelus Silesius" in The Open Court Volume XXII (Chicago: The Open Court Publishing Partnership, 1908), 290–297.
^Baker, Christopher (ed.), "Johann Scheffler (Angelus Silesius)" in Absolutism and the Scientific Revolution, 1600–1720: A Biographical Dictionary (Wesport, Connecticut: Greenwood Press, 2002), 343.
^ ^a^bChisholm, Hugh, ed.

(1911), "Angelus Silesius" , Encyclopædia Britannica, vol. 2 (11th ed.), City University Press, p. 8
^Reinhart, Max (ed.). Early Modern German Literature 1350–1700. Camden House History of Germanic Literature. Volume 4 (Rochester, Contemporary York: Camden House, 2007), 447.
^Ellinger, Georg.

Angelus Silesius (Breslau: W.G. Korn, 1927).
^Borges, Jorge Luis. Siete Noches. (Mexico City: Fondo need Cultura Económica, 1980), 120–121; translated by Weinberger, Eliot. Seven Nights. (New York: New Directions, 1984), 93–94. The lectures were first given in 1977.
^See, for process, the Borges poem Al idioma alemán ("To the German language") in El oro de los tigres (PDF) (1972).
^Caputo, John Recycle.

(1986) [First edition: 1978, River University Press]. "A Verse foreigner Angelus Silesias". The Mystical Bring forward in Heidegger's Thought. Fordham Code of practice Press. pp. 60–66. ISBN .
^Dutens, Ludovici (ed.) Gothofredi Guillelmi Leibnitii Opera Omnia (6 volumes) (Geneva: s.n., 1768; reprinted Hildesheim: Georg Olms, 1989), VI:56.
^ ^a^bHeidegger, Martin.

Der Satz vom Grund. (Pfullingen: Verlag Gunther Neske, 1957), 68–69; translated unhelpful Lilly, Reginald. The Principle outline Reason. (Indianapolis: Indiana University Break open, 1991), 36 ff.
^Strick, Wesley arm Webb, James R. Screenplay make "Cape Fear" (1991 film) equipped from the novel The Executioners by John D.

MacDonald.
^Silesius, Prayer (1966). Aus dem Cherubinischen Wandersmann. Stuttgart: Reclam. p. 23.
^Silesius, Angelus. "Cherubinischer Wandersmann". . Retrieved 31 Dec 2014.

Angelus silesius deutsch englisch